In my previous post, I talked about the difficulty of being stuck in limbo by doubts that could not be resolved. Here is a list of some of the books that helped me out of that trap. They are the books that I wish I had read earlier (though I’m not sure I would have accepted their message earlier).
Many Christians say that the worst thing you can do when encountering difficulties is to stop attending church and cut yourself off from the community. And there is probably some sense to it: you don’t want to give up at the first hurdle.
But this philosophy kept me bogged in damaging doubts for years. My whole foundation had crumbled, and nothing made sense any more. I was still attending, but my doubts were so strong that no message in the church had the power to move me. Any weak arguments would remind me of the problems I saw and drive me further away.
Eventually it became clear to me that hanging on was useless as it couldn’t return me to faith. A sense of community was no substitute for truth, and I needed to leave to be true to myself.
In the last year, I have seen a large number of Australian birds and animals in the wild while walking, and have had people ask me how to get that to happen. Unfortunately, I don’t have any magic solutions, but here’s my experience with a little advice, some stories, and lots of photos.
When I put my “tourist” hat on, I become a different person. Untied by work or family obligations, with personal life largely on hold, I am free to search out the best experiences. For others, a holiday may be relaxing - for me it is a full-time occupation (though sometimes relaxing too!)
When I return home, I resume normal life with its obligations, and also with the laziness that makes it much easier to sit in my house talking to my computer all weekend than getting out and doing something. This frustrates me, because I know there are plenty of fascinating places in Melbourne that I’ve never visited. I’m sure if I were a tourist I would spend more time seeking out those places.
A year ago, I returned from three months spent in the UK and Switzerland - long enough to make me pine for gum trees. When I got back, I made a commitment that I would try to bring a little more of that tourist spirit into my day-to-day life. It’s not the first time I’ve made that particular commitment, but this time I actually took steps to make it happen.
Last weekend, I attended a Harry Potter Day at Federation Square, organised as part of the Melbourne Writers Festival. It celebrated 20 years since the initial publication of the Philosopher’s Stone, and considered how much the series had changed the world. Many of those there were not even born when the books were first published, and yet current evidence suggests they are now ardent fans. There were costumes galore, wands, and a general buzz of excitement.
Fiction changes lives.
Last month I attended an Australian Youth Orchestra concert. It included a performance of the Compassion song cycle by Nigel Westlake and Lior Attar, which is music I would highly recommend (their album won the 2014 ARIA Best Classical Album award).
The song cycle includes Arabic and Hebrew texts on compassion, drawn from the Tanach, the Mishnah, and the Hadith. As a result, some have suggested that it could reach across barriers in the Middle East, and remind Jews and Arabs of their shared values. But that got me thinking: How much can a few brief passages really express the main message of a sacred text?
This time last year I was in the middle of walking the Pennine Way. I’ve already written an overview of the experience, but in this post I want to give a feel of some of the many experiences on a long and varied trail.
This post covers the first half of the walk, from Edale to Middleton-in-Teesdale, where I left the trail for an unscheduled injury break. The second installment can wait until mid-August when I resumed the trail.
After a protracted negotiating period, Cricket Australia and the Australian Cricketers’ Association have been unable to come to an agreement over a new Memorandum of Understanding. This means that, as of last Saturday, the majority of Australia’s cricketers are unemployed, including some of the best players in the world. And given the polarised nature of the dispute, with both sides questioning the good faith of the other side and doubling down on their own position, it seems unlikely it will be resolved soon.
In the current pay dispute I would say the public has been fairly supportive of the players. But one comment that sometimes comes up is how much they are paid. To some commenters, they should be playing for the honour of representing their country, and just agree to the terms offered and get back to entertaining us. And certainly headline figures suggests sports stars are making far more than the average layman. Is it too much? Is it unfair?
Various atheist sites I visit comment about the curious fact that, while Christians in the US form the majority and dominate public discourse, many consider themselves to be persecuted. Often this “persecution” seems to be society not allowing them to impose their religious opinions on non-believers. Well, a friend shared an article with similar claims from a Hindu in India, including specific objections to those who eat beef. I think the parallels with Christianity are worth discussing.
Often when using BPBible I needed to find the particular verse I was thinking of (exactly what search is designed for). Unfortunately, though, I didn’t always remember the exact wording of the verse, and even when I did the words I used might have been from a different version from the one I was searching. Nowadays, I’m much more likely to turn to Google to help me, since it turns out that with the help of the Internet they have solved the problem pretty well.