As a believer, I came to the conclusion that replacement theology was the best interpretation of the relevant New Testament texts (discussed here). However, now after re-reading a lot of the relevant texts I see this as an attempted hostile takeover of Judaism. Not only did the New Testament authors appropriate important parts of the Jewish religion, but they also displayed contempt for those Jews who would not follow them. And I was shocked by how frequent and virulent the criticism was, because I just never saw it reading those texts as a believer.
The New Testament claims that Jesus fulfilled many Old Testament prophecies, which apologists are quick to use as proof that he is the Jewish Messiah sent by God. However, as I pointed out in my previous post, many Jews don’t accept these prophecies. I have my doubts about them too. So how do they stack up?
Many Christians consider Christianity the logical conclusion of Judaism (a kind of Judaism Plus). They share the same God, and the Jewish scriptures are said to point forward to Christianity and Jesus Christ as God’s final revelation. So why do many observant Jews reject Christianity?
As discussed in my previous post, the role of Israel today was one area where I came to different conclusions from many Christadelphians. This led me to accept the much-vilified “replacement theology”.
To many Christadelphians, the return of Israel to their land is considered the go-to argument in support of the Bible. The Christadelphian even has as its tag-line ‘A magazine dedicated wholly to the hope of Israel’. But how does this relate to Israel today?
Seventy years ago today, the British Mandate over Palestine ended and the state of Israel was declared. Christadelphians were delighted, seeing in this the fulfilment of promises made thousands of years ago that one day Israel would return from exile. It was expected that Jesus would soon return, an expectation that was heightened 19 years later by Israel’s victory in the Six Day War.
However, while much has changed about Israel since then, there has been no return of Jesus and no establishment of world government from Jerusalem with compulsory religious teaching. While Israel has religious elements, it is a secular state which has made major contributions to the technology of the world. And one of the consequences of that new technological world is that many former believers, including me, have found it easier to discover the problems with our religion.
Many Christian denominations encourage children to make a commitment to Christianity before they are old enough to make an informed decision. This is then supposed to create a binding and unbreakable commitment to Jesus and often to your particular denomination, with the threat of specially severe future judgement if you ever walk away from it.
I’ve spent most of my life in Australia, it is my home, and I’m proud of it. But there are many parts of it that I’ve never been to, and many iconic experiences that I’ve never had.
So the question becomes: How well do I need to know my country anyway?
Over Easter, I listened to the audio-book Risen, a novelisation of the 2016 film of the same name. It shows the events surrounding Jesus’ death and resurrection through the eyes of Clavius, a skeptical Roman tribune assigned to find the missing body. The movie trailer confidently declares it “The most important man-hunt in history”.
It’s an interesting premise, and would be a decent novel if it focused on the story-telling. Unfortunately, though, it makes it quite clear that it’s got an agenda, and it makes far too many assumptions about the historicity of the gospel records.
Two years ago, I gave my final exhortation at my home ecclesia, and last year I wrote about the experience. This year I’d like to talk about an interesting fact I noticed that I wasn’t comfortable sharing with the congregation.