Posts Tagged “Hell”
How these papers have been placed in sequence will be made manifest in the reading of them. All needless matters have been eliminated, so that a history almost at variance with the possibilities of later-day belief may stand forth as simple fact. There is throughout no statement of past things wherein memory may err, for all the records chosen are exactly contemporary, given from the standpoints and within the range of knowledge of those who made them.
So begins the historical record of Dracula, written a mere seven years after the events described, and still one of the best known vampire tales. The appeal to historicity is of course nothing but a narrative framing device, but it reminded me a lot of Christian apologetics.
This year I’ve been reflecting on how much I changed in the 2010s. Some of the changes could probably have been expected given my age and stage of life, but leaving religion in particular wasn’t expected by me or by those around me.
It now makes me wonder how many others there are like former-me: People who are young, indoctrinated, dedicated to their religion. Maybe they’re already facing doubts, or maybe they will in the next five or ten years. Maybe they’re already thinking of quitting, or maybe they just view the doubts as things to be conquered.
If I were going back in time, what might I say to former-me? And if anyone feeling these things happens to be reading this post, what might I want them to be aware of?
C.S. Lewis’s Narnia series was an important part of my childhood. Not only did I read the books a number of times, but we also had BBC dramatisations of them that were frequently played.
I think The Voyage of the Dawn Treader was probably my favourite, with its tales of travel, but one particular section of The Last Battle had a much larger impact on me. In fact, arguably it affected my view of the afterlife more than the Bible itself, and the effect of that endures today, years after I rejected the Christadelphian “kingdom”.
Growing up, I always liked the story of Elijah on Mount Carmel. Now I see that it shows problems with God.
In these difficult times, almost everything seems to about Covid-19. It is a pandemic that is already bad and looks like getting a lot worse.
However, many Christians feel almost contractually obliged to look for the good side of the pandemic, and this just ends up showing the bad side of their religion.
Almost exactly halfway along the Pennine Way is a natural limestone bridge called “God’s Bridge”. This name makes me think about how much the gods have retreated as we discovered the things attributed to them actually have natural causes. And how much better we are to rely on ourselves than on the gods.
Last post, I asked whether my deconversion was inevitable, and decided that it felt pretty inevitable. However, obviously some people do hang onto their faith much longer than me, and I don’t think they’re being dishonest or stupid.
After quitting, I heard some suggestions from believers of things that might have kept me in the faith. There have also been some things I’ve seen in others that I’ve wondered whether they might have made a difference to me.
Last month I attended an Australian Youth Orchestra concert. It included a performance of the Compassion song cycle by Nigel Westlake and Lior Attar, which is music I would highly recommend (their album won the 2014 ARIA Best Classical Album award).
The song cycle includes Arabic and Hebrew texts on compassion, drawn from the Tanach, the Mishnah, and the Hadith. As a result, some have suggested that it could reach across barriers in the Middle East, and remind Jews and Arabs of their shared values. But that got me thinking: How much can a few brief passages really express the main message of a sacred text?