Today is Easter Sunday. A time when many Christians around the world celebrate the resurrection of Jesus Christ. For some, it is just a matter of faith: they are completely confident that their Lord was raised, and no evidence is required. For others, this is considered one of the strongest arguments for the truth of Christianity. In fact, some skeptics who have attempted to disprove it came to the conclusion the evidence is too strong, and became outspoken Christian apologists.
A few days ago, I questioned the argument that I considered the weakest: that 500 believers saw the resurrected Christ at one time. It was always my intention to go back and address the entire resurrection claim, and discuss why I don’t consider it compelling.
In the last few weeks, I’ve been talking about my experience speaking at BibleTech in 2010. One of the biggest problems I had was trying to cover too much. In my talk I spoke about Bible software and usability: Why we should care about personal notes and why Bible software couldn’t just replace paper.
What I want to discuss in this post is my own personal vision: What I had already implemented in BPBible, and what my future plans were. Though it was meant to be an important part of my talk, none of it ended up covered at BibleTech.
In a letter to the Corinthians, Paul states that the resurrected Jesus Christ appeared to 500 brothers at one time. With Easter coming up this week, this is one of the resurrection claims that will be talked about as historical fact. Believers lean heavily on this record because it is viewed as a very early creed with no time for embellishment. But can it bear the weight?
Recently, I reflected on my experience speaking at BibleTech in 2010. The key starting point for my talk was that lots of people were doing Bible study using paper Bibles, word processors, and other general tools. Why weren’t they using our specially designed Bible software? Was there something wrong in the way we designed software? Or were our users wrong for not realising how much better our software was?
I think this mind-set illustrates a key problem with technology-led solutions. It’s very tempting as a software developer to think that if we take an existing process and replicate it exactly in software it will end up better. But what we actually find is that we were unable to replicate it exactly. Sometimes this leads to complaints, other times the system we build is just ignored.
While both Bible software and technology have changed a lot since 2010, I think the key usability principles I talked about then still apply.
From mid-2012 to mid-2016 I was the editor of Salt Cellar: a magazine for Christadelphian young people in Melbourne. One year ago today, I produced my final Salt Cellar and wrote my final editorial. It contained an important message about seeking out truth, though that message was concealed behind scriptural wording. Now I can reveal the real message behind the editorial.
In my last post, I mentioned that I spoke at BibleTech:2010 about user annotations in Bible software. In this post, I want to talk about why I felt support for personal notes was important, and why it wasn’t enough to just use someone else’s notes.
Anniversaries have helped me reflect on what my religion meant to me, and today marks a significant anniversary. Seven years ago I spoke at BibleTech:2010 on “Improving User Annotations in Bible Software”. Let me tell you a little about it.
While I haven’t personally been asked this question, I’ve seen it hinted at online in various forms. I think there are quite a few different motivations for asking the question, each leading to a different answer, but I’ll try to do them all justice here.
Last weekend I was in the Victorian Alps, and saw clearly the effects of technology. Yesterday, I spoke of the wonder of technology, but cautioned that it can be used for harm as well as for good. Today, I want to speak of some of the harm I saw.
The main history of the area is gold mining. The town I stayed in (Harrietville) was a gold mining town, and in fact still has two operating mines 150 years later. Some of the other towns I visited were also established in the gold rush era. Now they host tourists in the summer and seekers after snow in the winter, but the legacy of man’s frantic search for gold is still visible.
Last Saturday I climbed Feathertop (the second tallest mountain in Victoria). This is a fairly remote peak, with few signs of civilisation other than the trail that had brought us to the top.
Up there, I found a family taking lots of different group pictures on various cameras and phones. They particularly caught my attention when one of them said: Has your phone got coverage? Good. Send that photo to your brother and wish him a happy birthday from on top of the world.