Posts Tagged “Judaism”
As a believer, I came to the conclusion that replacement theology was the best interpretation of the relevant New Testament texts (discussed here). However, now after re-reading a lot of the relevant texts I see this as an attempted hostile takeover of Judaism. Not only did the New Testament authors appropriate important parts of the Jewish religion, but they also displayed contempt for those Jews who would not follow them. And I was shocked by how frequent and virulent the criticism was, because I just never saw it reading those texts as a believer.
The New Testament claims that Jesus fulfilled many Old Testament prophecies, which apologists are quick to use as proof that he is the Jewish Messiah sent by God. However, as I pointed out in my previous post, many Jews don’t accept these prophecies. I have my doubts about them too. So how do they stack up?
Many Christians consider Christianity the logical conclusion of Judaism (a kind of Judaism Plus). They share the same God, and the Jewish scriptures are said to point forward to Christianity and Jesus Christ as God’s final revelation. So why do many observant Jews reject Christianity?
Continuing my evaluation of the three gaps theory, today I look at what it can tell us about six different reasons to believe the Bible (taken from the popular Christadelphian book The Way of Life).
As with the philosophical arguments yesterday, you can reasonably assume that I do not think any of the arguments presented here are compelling. All I am trying to consider is which gaps each argument could bridge if it were true.
Last month I attended an Australian Youth Orchestra concert. It included a performance of the Compassion song cycle by Nigel Westlake and Lior Attar, which is music I would highly recommend (their album won the 2014 ARIA Best Classical Album award).
The song cycle includes Arabic and Hebrew texts on compassion, drawn from the Tanach, the Mishnah, and the Hadith. As a result, some have suggested that it could reach across barriers in the Middle East, and remind Jews and Arabs of their shared values. But that got me thinking: How much can a few brief passages really express the main message of a sacred text?